Temenos--A Family Journal
2023 Edition
Temenos: A Family Journal was born in 2009, in the course of a family
sabbatical in Greece. This was a big family adventure, which involved
leaving our home on the fringes of eastern Maine, our jobs, and our daily routines,
and then finding a rental house in the southwestern corner of the Peloponnese, in
a small fishing village named Finikounda.
It is a place where I have no family connections and yet it feels very
much like my patrida (fatherland/motherland).
Our time in rural Messenia, the prefecture that forms this peninsula, was
memorable and impactful—the girls, Lucia and Evyenia, attended the local one-room
village school, while Manny was home-schooled by his mom, who took a six-
month sabbatical as a public school teacher. And with laptop in tow, I continued freelance editing
while immersing myself in a culture rich in history, language, foodways, and
poetry/song/dance.
We were all taken by the immense beauty of rural Greece in the transition from late winter until early summer and began, day by
day, to build friendships and an unspoken commitment to return one day. The
trip marked my 15th or
16th to Greece since 1973.
In 2012, we enjoyed an extended summer visit. At this point, we were also
smitten by the idea of acquiring a small piece of land in southern Greece.
Desire became reality the following year, when we purchased a small plot of
land adjacent to a vast and seemingly endless olive grove, with the wreck of a brick
building hidden in the thicket.
Unoccupied for many years, the wreck was slowly transformed into a house, a home, a sanctuary for
our future Hellenic adventures.
In 2022 we had the pleasure of yet another return trip to Hellas, this time in
celebration of our 30th wedding anniversary. Now the three children were
young adults and the parents were careening toward a distant horizon called
“retirement”—and although those goal posts keep moving further and further away,
we grow more committed to this place against all odds--financial and otherwise.
And for the first time, all five of us cohabitated in our half-finished, liter-sized house
in the olive grove, with a spectacular view to the west, across the expanse of cobalt
Mediterranean, just
a few steps from our front door.
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The word temenos can be translated in several ways. For me, the primary
definition—“sanctuary”—carries the
most profound meaning of all.
Temenos, the sanctuary, is a place, a feeling, an emotional bond with one
another. It is the power of family, of love, of understanding, and a place of
mutual respect and admiration. For me, temenos is also the rich cultural
heritage of the eastern Mediterranean, which elicits a shared appreciation of a
place so profoundly beautiful and
seductive.
And so I am here. Alone. For forty-plus days. There is a mission attached to
this trip: partly personal renewal, partly an exercise in continued home
renovation. It is a chance—granted by my loving and highly accommodating
family—to finish what I started in 2013, even though resources are dwindling, and
also to immerse myself in
language, friendships, and the wonders of place.
And, of course, daily immersion
in Homer's wine-blue Aegean.
Athens
I arrived a few short days ago, greeted by my dear old friend (and best man)
Thanasi, his lovely wife Koula, and an old friend, Akis. We met long ago, when I was
an archaeology student in Athens in 1979/1980, and have maintained strong
bonds of friendship ever since. The three of us have seen our children grow into
special beings, full of laughter, intellect, creativity, and joy. Nothing could be
more gratifying for a parent.
Under Athena’s Watchful Eye
The writer Henry Miller describes the modern world as “an air-conditioned
nightmare,” a phrase that in some ways describes the megalopolis of Athens—a
vastness of concrete that has endeared itself with me. I love Athens. I hate Athens.
And then I love it again--like my old friends.
After a first night of restless sleep, I did what comes most naturally: running.
I set off from Thanasi and Koula’s house straight up Mount Hymettos, an
imposing range on the east side of Athens. In the ascent, the concrete turns
into gravel roads and foot paths, then into a veritable labyrinth of trails in the
“aesthetic forest” (its actual name), with an 11th-century monastery, the
scattered debris of former World War II battlegrounds, goat herders’ warrens,
and a multitude of surprises.
The brave and noble goddess Athena protected me from cars, taxis, motorcycles, Gypsies,
wild dogs, and most of all—myself. It was such an unmitigated pleasure to not
fall flat on my face on the uneven
footing, sharp ledges, and meandering trails.
In the evening, the four of us walked to an outdoor taverna from another era,
the kind I recalled as being on every corner in the 1970s and that is now an endangered
species in contemporary Greece.
Escape from Gotham
As a former New Yorker with a penchant for driving among lunatics, I felt right
at home. Within an hour, the rental buggy passed Megara, Eleusis, and then gradually
approached the Corinth canal. A sharp left off the highway, and I followed the
tortuous switchbacks to the village of Kosta, in the eastern Argolid, a storied
region from antiquity, with village names that still suggest the Dorian invasion
of about 1200 bce.
I took an ancient, rusting, and slightly listing ferryboat across the Saronic Gulf to
the island of
Spetses—birthplace of my maternal grandmother (1899) and the place where
we were married in 1992.
The invited guest of my 86-year-old uncle (among the last of my mother’s living
cousins), I made my way through the hora (main town) to the Argytis
“compound,” a series of houses on the land our family has owned for about 300
years.
Uncle Kyriakos, a former ship’s captain, treats me like an adopted son. We
both recalled a time fifty years earlier when, as a 13-year-old, I would wait by the
window of my grandmother’s kitchen for his arrival. Strapping, good looking,
and fluent in five or six languages, my uncle has showered kindness on me for
most of my life, treating me like a second son.
He prepared a meal of moussaka, salad, cheese, bread, and fruit. We ate until
conscious began to slip.
Then I partook of the elemental
Greek siesta.
Born to be wild
I am not afflicted with any forms of risk adversity, so I didn’t hesitate to ride on
the back of my nearly 90-year-old uncle’s motorcycle. The fact that he is partly deaf,
blind, and troubled by poor balance flew just under the radar of my conscious
reasoning. It was a delightful ride to his favorite breakfast haunt, even as he
conversed on Facetime with a daughter in Switzerland while driving one-handed.
“Here, Sofia, say hello to your cousin Jonathan….," passing the phone over his
shoulder while in motion.
Kyriakos and I arrived at “Mosquito,” a waterside restaurant/bar, where we
met two of his “oldest and dearest friends.” He whispered in my ear as we
approached the table: “The rest are all dead.”
My uncle was a ship’s captain, plying the North Atlantic, Arctic Circle,
South America, and Far East before retiring at age 39 to build the family hotel
on Spetses in 1970.
So I sat with three retired captains and listened gleefully to narratives of their
life at sea, fascinated by tales, short and tall, taking copious mental notes.
Apparently this is the right way to grow old: sleep late, eat a big breakfast, take
a nap, wake up for an ouzo and a sweet—and then start the day at 8 p.m. Last
night’s dinner began at 11:00 p.m. and concluded just after 1:00 a.m., with a
final admonition: “Should we go
have an ouzo before bed?”
Eat. Eat More. Eat Yet More
From the time I first came to Spetses, at age 19 in 1979, the prospect of being
fed ridiculous amounts of food became the norm. Obliged to visit each
relative at least once requires some kind of strategic planning—fasting, extreme
exercise, and no small measure of endurance. It is a nearly impossible task, a
fearful project in endurance, a marathon of consumption.
Luckily, I have survived all these years of being fed like the family goose.
“You are too thin, please eat.” Then: “I cooked this meal especially for you, so
you must eat every last bit.” Followed by: “I made your mother’s favorite
dessert.”
Kindness meets caloric excruciation every day. And the marching orders are in for
tonight: “We will eat fish.” I am imagining an entire school.
Democracy on Steroids
While “democracy” is all but dead and buried in America, replaced by an obscene
form of plutocracy, it still thrives at the
source. Tomorrow the country faces national elections. With 44 political parties
on the ballot, there is no shortage of choices. Except for the Communists, the
general sentiment is that they are all malakas (the universal adjective:
definition available upon request), “thieves,” and “Turks” (the worst insult of
of all). We give the Communists some slack because they are tired museum pieces in
need of a very long siesta.
Greeks have no shortage of political opinions. It is true what they say about opinions: like a certain part of human anatomy, everyone has one. And at least several of the former.
Sale of alcohol is forbidden on Election Day. Hence the little plastic, anonymous
white cups, a universal symbol of democracy in action.
Name Day Celebrations
Not only does today—21 May—mark national elections, it is also the feast day
of Saints Constantine and Helen, an auspicious holiday. Those who have
these names (Constantine,
Kosta, Constantina, Helen, Eleni) celebrate their yiorti or name day. Orthodox
Christians are
named after saints and one’s saint day is vastly more important than a
birthday, which is a meaningless and largely ignored day.
Uncle Kyriakos and I were invited to his friend Kosta’s name day meal. The
celebrant's house, a restored Turkish villa dating to the 18th century, sits high
above the island with a
broad view of the Saronic Gulf.
Name days are no joke in the village. They involve copious quantities of food,
drink, gifts, and sweets—the latter
being of utmost importance.
We were twelve souls, seated around a long table on a covered terrace.
Among others, the grandmother was there: a chain-smoking, wine-guzzling 94-
year-old with the mental acuity
of a twenty year old.
We enjoyed a 12-course meal, six bottles of wine, a bottle of tsipoura (the
equivalent of an industrial-strength floor cleaner distilled from grape skins), and
five (yes, five) different
desserts.
Pacing was of no avail. The food kept coming, one platter after another. It
began to rain later in the afternoon, so the ride home on the motorcycle was an
exercise in deep faith. The delirum grew exponentially.
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